Among the many festivals of Bhārata, Makar Sankranti holds a unique place. Unlike most festivals that follow the lunar calendar, Makar Sankranti is celebrated according to the solar cycle, marking the Sun’s entry into the zodiac sign of Capricorn (Makara Rāśi). It usually falls on 14th or 15th January each year, and is observed with joy across India under different names — Pongal in Tamil Nadu, Uttarayan in Gujarat, Lohri in Punjab, Magh Bihu in Assam, and Sankranti in Karnataka and Andhra.
At its heart, Makar Sankranti is a festival of transition — the turning of the Sun, the promise of longer days, and the renewal of life’s rhythms.
Makar Sankranti marks the time when the Sun begins its Uttarāyaṇa, the northward journey in the celestial sphere. In the Mahābhārata, Bhīṣma Pitāmaha waited for Uttarāyaṇa to leave his body, as it is considered an auspicious time for liberation.
Astronomically, this transition signifies the end of long, cold nights and the gradual increase of daylight. Symbolically, it is a movement from darkness to light, ignorance to wisdom, stagnation to renewal.
For agrarian societies, Makar Sankranti is also a harvest festival. It comes at the time of reaping crops like sugarcane, rice, and sesame. Farmers thank Surya, the life-giver, for nourishment and pray for prosperity.
Sesame (til) and jaggery (gur) sweets are especially prepared and shared, symbolizing warmth, sweetness, and unity during the cold winter season. The saying goes: “Til-gud ghya, god god bola” — “Take sesame and jaggery, and speak sweetly.”
Sanātana Dharma associates the festival with several sacred stories:
The diversity of Bhārata shines in the many ways Makar Sankranti is celebrated:
Though the customs differ, the essence remains the same: gratitude to nature, renewal of life, and celebration of community.
Beyond astronomy and agriculture, Makar Sankranti carries profound spiritual symbolism:
Thus, Makar Sankranti is not just seasonal but also spiritual — the ascent of consciousness.
Surya is honored with the Āditya Hṛdayam and the Gāyatrī Mantra. A simple offering at sunrise, chanting “Om Sūryāya Namaḥ”, and offering water (arghya) to the Sun invoke blessings of health, clarity, and vitality.
The Gita (10.21) declares:
“आदित्यानामहं विष्णुः…”
Ādityānām ahaṁ Viṣṇuḥ…
“Among the Ādityas, I am Viṣṇu (the Sun).”
This identifies the Sun as a direct manifestation of the Divine.
Makar Sankranti is far more than a harvest festival or a day of kite flying. It is a festival of the Sun’s journey, reminding us of the eternal cycles of nature and the inner journey of the soul. It teaches gratitude, harmony, renewal, and upward aspiration.
As lamps are lit, kites soar, and sweet words are exchanged, the deeper celebration is the awakening of light within.
Makar Sankranti is the festival where the outer Sun turns north — and the inner sun of wisdom must also rise.
(Dharma, Karma & Inner Evolution) In every age, societies celebrate “good people” — those who…
Meera Bai was born around 1498 CE in Kudki, a small village near Merta in…
🌸 Introduction In the vast expanse of Sanātana Dharma, every symbol is a living expression…
Introduction Deepavali, also known as Diwali, is one of the most celebrated festivals in India…
Introduction Since time immemorial, mantras have formed the living heartbeat of Sanatana Dharma. Every mantra…
Among the many rivers of India’s Bhakti heritage, one flows with a unique clarity —…