धर्म एव हतो हन्ति धर्मो रक्षति रक्षितः ।
तस्माद्धर्मो न हन्तव्यो मा नो धर्मो हतोऽवधीत् ॥
Transliteration:
Dharma eva hato hanti dharmo rakṣati rakṣitaḥ ।
Tasmād dharmo na hantavyo mā no dharmo hato’vadhīt ॥
Translation (Expanded):
Dharma, when destroyed, destroys; Dharma, when protected, protects.
Therefore, one should never destroy Dharma, lest Dharma destroyed may destroy us.
The scriptures of Sanātana Dharma often repeat a profound assurance: “Dharmo rakṣati rakṣitaḥ” — Dharma protects those who protect it. This ancient maxim, found in the Manu Smṛti and echoed across epics like the Mahābhārata and the Rāmāyaṇa, reveals the self-sustaining power of dharma. It is not merely a moral slogan, but a cosmic truth — when we stand for righteousness, righteousness itself shields us in return.
The word dharma comes from the root dhṛ, meaning “that which upholds.” Dharma is the principle that sustains the individual, society, and the universe. It is not just religious duty but the law of harmony: truth, justice, compassion, responsibility, and alignment with the natural order.
To protect dharma means to live in harmony with these principles, even when difficult.
The Mahābhārata illustrates this law vividly. Yudhiṣṭhira, though tested with exile, humiliation, and loss, ultimately triumphed because he refused to abandon dharma. In contrast, Duryodhana, who mocked dharma and sought victory through deceit, met destruction.
This is the secret of “dharma rakṣati.” When an individual or community upholds dharma, they align with the deeper current of cosmic truth. Even if they suffer temporarily, the very law of existence carries them forward toward victory, inner strength, and liberation.
Protecting dharma is not only about grand battles like Kurukṣetra. It is also about small, daily choices:
These choices may bring temporary loss, but in the long run, they bring unshakable protection.
Krishna reminds Arjuna in the Gita (2.31):
“स्वधर्ममपि चावेक्ष्य न विकम्पितुमर्हसि।
धर्म्याद्धि युद्धाच्छ्रेयोऽन्यत्क्षत्रियस्य न विद्यते।। २.३१।।”
Svadharmam api cāvekṣya na vikampitum arhasi,
Dharmyād dhi yuddhāc chreyo ’nyat kṣatriyasya na vidyate.
“Considering your own dharma, you should not waver.
For a warrior, there is nothing more auspicious than a righteous battle.”
This shows that dharma often demands courage. Protecting dharma may invite struggle, but to abandon it is far worse — it invites inner defeat.
History and scripture show that when dharma is forsaken, protection is lost:
Thus, the law is impartial: dharma protects those who protect it; it abandons those who abandon it.
In modern times, this principle remains vital:
To live dharmically is to be protected not only spiritually, but practically.
At the highest level, dharma is not only about social order but about liberation (mokṣa). The yogi who lives by dharma purifies the mind, overcomes karma, and attains the eternal protection of Self-realization. As Krishna assures in the Gita (9.22):
“अनन्याश्चिन्तयन्तो मां ये जनाः पर्युपासते।
तेषां नित्याभियुक्तानां योगक्षेमं वहाम्यहम्।। ९.२२।।”
Ananyāś cintayanto māṁ ye janāḥ paryupāsate,
Teṣāṁ nityābhiyuktānāṁ yoga-kṣemaṁ vahāmy aham.
“To those who worship Me with single-pointed devotion,
thinking of no other,
I provide what they lack and preserve what they have.”
This is the ultimate meaning of “dharma protects.” Divine grace itself becomes the shield of one who never abandons dharma.
“Dharmo rakṣati rakṣitaḥ” is more than a proverb. It is the law of life. To protect dharma is to align oneself with the eternal order that sustains creation. While worldly gains may come and go, the protection of dharma ensures peace, strength, and ultimate freedom.
Even when storms rage and injustice seems stronger, the one who stands firm in dharma is never truly defeated. For in protecting dharma, they are embraced by dharma — and upheld by the very law of the universe.
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